The Other Sam

Our third minister was Rev. Dr. Samuel Robert Calthrop, a minister for 43 years (1868-1911) and pastor emeritus after that. Rev. Calthrop was truly a renaissance man. Click here and here for more information. A marble bust of Sam stands in the Memorial room of our church.

Born in England, he entered Cambridge at the age of 19 where he excelled. However, he refused to sign 39 Articles of the Anglican church faith required by the university which prevented his graduation and eventually led him to the United States and Unitarianism. He was an excellent scientist having patented a streamlined train, discovered numerous sunspots, and learned to predict the weather. He lectured in our church and elsewhere on a wide variety of topics beyond religion such as astronomy, botany, financial management, flowers, geology, physical training needs, and even raising tomatoes. He was a personal friend of Sir Isaac Newton and Susan B. Anthony.

Like his predecessor, Sam May, he was very interested in education and youth. A teacher prior to becoming a pastor, he organized the Syracuse Boys’ Club, established the first playgrounds in Syracuse, and even taught at Syracuse University. Dr. Calthrop also was a very physically fit individual most of his life. Tall, with a big frame, and a great white beard, he was an expert boxer in his younger days, and skilled at billiards, crew, cricket, hockey, rowing, and tennis. His true passion was chess where he was known as one of the best in the country by winning local and state championships. He beat opponents while playing blindfolded and by playing several at the same time.

Able to quote verbatim from Greek and Latin Classics, he was widely published, a gifted poet, and a sought after orator. All of this while maintaining his pastorate here and being well loved and respected by both May Memorial church members and people throughout Syracuse. Renaissance man, indeed!

Rog Hiemstra, Archivist

Written on June 6, 2006

Antje Jacobs deJong, A Hiemstra Ancestor – Her Sad Situation

Antje was born on November 2, 1775, in Jubbega, Netherlands. In 1807 she was employed as a maid in Tijnje. She had a love affair with Kobus Klazes and became pregnant. This was a problem as she already had two other children out of wedlock, a son of 9 and a daughter of 6, who lived with Antje’s mother, Tjitske Hendrik, in Kortezwaag. As this was a shameful thing to have a third pregnancy out of wedlock, Antje tried to hide it.

After finishing her work at Tijnje, she moved to Tietjerk and became a maid on the farm of Nutte Hedzers and Akke Romkes until May 12, 1808. It was becoming increasingly more difficult to hide her pregnancy. After then she spent some time with her sister in Wartena. She and her mother went to Tijnje again on May 26, to look for work for Antje. They went to the home of Lammert Willems and Aukje Gerrits who was a farmer and a merchant. After sitting in Aukje’s house for awhile, Antje said she had to go to the toilet (in those times the toilet was a little shed outside built over a small canal where refuse could be passed and slowly washed away). There she gave birth to her third baby. She did not know what to do and made a fateful decision that led to a spectacular court case.

She stepped outside and threw the baby in the canal. Her mother, Tjitske, then came out to the toilet and stood near her. Then Tjitske took her daughter to a small room built for a servant, Froukje Wopkes. Tjitske then hid some grass that was red from her bleeding daughter. Unknown to Antje, this was all witnessed by Lammert Willems’ son.

Aukje Gerrits soon entered this room and saw Antje lying on a chair and bleeding. She urged Tjitske to hurry to nearby Gorredijk and bring back the midwife. Tjitske did and they returned later that night. Antje first resisted being examined, but finally she could not hide the fact of a birth as the placenta was still in the womb. But where was the child? The midwife found only blood in the toilet. The next day after dawn the midwife asked Froukje to look around. She did and discovered the dead child outside the toilet in the little canal. After the body had been found, Tjitske wrapped it in a cloth and put it near the bed on which Antje was now lying.

The next day Antje was transferred to Beetsterzwaag. On June 10 she was transferred to the prison in Leeuwarden. When physicians examined the body on June 30, it appeared to have been a fully developed child, alive at birth, and that it had breathed for awhile.

The Frisian court of justice handled the matter. The trial began on September 10. Antje attempted to defend herself and said that she thought the time to deliver had not yet arrived. She said that in the toilet she only lost much blood. She said that perhaps the child had been born, she had not known it, and it had fallen into the water. However, she was not able to convince the court. The court judged that Antje was guilty of neglecting her newborn child. She had to stand, bound to a stake, with a doll in her arms on a scaffold for a quarter of an hour in Leeuwarden. Then she was whipped. She stayed and worked in prison for 10 years and then she was exiled from Friesland forever.

The court also tried Tjitske Hendriks. She was also declared guilty for aiding Antje in efforts to do what she did and she spent three years in prison. It is not known who cared for the children during the time she was in prison. However, she was not exiled and returned to Kortezwaag after then. After her 10 years in prison, Antje most likely went to Zevenhuizen to live with her children.

Our Past Church Pillars

May Memorial has been blessed throughout its history, and continuing right up until today, to have had many pillars that step up, often very quietly, to take on important and/or needed roles in the church. From unsigned material in the archives, someone provided testimony to two such people in our past.

The first was Dr. Marion Sylvester Dooley, an active member during the first part of the last century, who made it a life long habit to visit people when they were ill. Many people in our church were sustained by visits from Dr. Dooley and his wife. A doctor of medicine, for many years he was Professor and Head of the Department of Pharmacology at the Syracuse College of Medicine. He wrote some valued books related to pharmacology and drug therapy during the 30s and 40s. He was President of our Laymen’s League, a member of the Board of Trustees, and Chair of the Unitarian Service Committee. All members of his family were active church members, too.

Miss Elizabeth Ann Lewis was thought of as a saint, tireless worker, and premier thinker in our church and our denomination regarding religious education. She was director of our church school during the 1920s and introduced liberal textbooks and liberal teaching in the curriculum. She worked cooperatively with a few other advanced thinkers in the Unitarian church to influence the direction of curriculum building committee at our national headquarters. She also taught numerous adult education courses in our church. She helped provide leadership for our lending library, the social action committee, and neighborhood discussion groups active during that time. She was very active in the greater Syracuse community, too. MMUUS’ heritage is so rich because of people like Marion and Elizabeth. It makes me proud to be part of this wonderful institution.

Finally, if you have not looked at the Sam May link on our web page, there are four new pieces there about Sam. Two from historian, Dr. Catherine Covert Stepanek, and two sermons from Rev. Richard (Rick) R. Davis, First Unitarian Society of Salem (Oregon). All four are terrific and you certainly will gain new insight into Rev. May’s life.

Rog Hiemstra, Archivist (written on May 17, 2006)

Remembering May Memorial Contributions

Florida Tracy, an active member of May Memorial during much of the first half of the 20th Century, was a fount of information about our church. Her involvement, observations, and memories are recorded in many places throughout the archives. Here are some of her remembrances.

During WWI, May Memorial was the first church in Syracuse to provide recreational activities for soldiers of the U.S. Army’s Rainbow Division (part of the New York National Guard and 42nd Division, the first Division sent to Europe in 1918 to support French troops). They were being trained in the Syracuse area and camped at the State Fair grounds, known as “Camp Syracuse.” Six days a week in the church dining room from noon to the evening we provided a free cafeteria service with church women serving as hostesses. Showers for the men were installed in the cellar and our church President at that time, Irving Merrill, taught literacy classes in arithmetic.

WWI affected us in other ways, too. Our minister during the time period, Rev. Dr. John Henry Applebee, took a leave to serve as a Red Cross Chaplin. This war service on battlefields and in hospitals undermined his health. On his return he found that his wife, Alice, was suffering from cancer and died after much suffering. He never really recovered and died soon after.

The Women’s Alliance, an active church women’s group during this time period and up into the 60s, carried out a number of community service activities. For example, each year the Alliance provided a noontime Christmas dinner and entertainment on the last day of school before the holiday for 75 to 100 of the poorest first and second graders in two nearby public schools. Eventually as the need for a meal lessened, it morphed into the “Mitten Tree” (providing warm clothing for those in need at the holiday time), a traditional still carried on today.

Church sewing groups also provided clothes and bandages for the Red Cross to use and after both world wars this energy went to producing clothing for refugee babies. As can be expected, and I am talking to the men of the church now, where would we all be without the tireless efforts, great energy, and super leadership of May Memorial women.

Rog Hiemstra, Archivist (written on May, 10, 2006)

Cornelis Egberts Gaykema (Gaayckema)

One of the Hiemstra ancestors even had a statue built to honor him.

When the church of Surhuizum (The Netherlends) was built in 1617, Cornelis, then 14 years of age, jumped from one beam onto the other. People then began calling him “Kerkestapper” or church jumper. This story was written on his tombstone, but unfortunately it was destroyed over the course of time.

From that point on it was written in official records that a person was descended from the church jumper. For example, one record showed that a person receiving baptism in the Mennonite church in 1763 was a descendant of the “stapper” (jumper) and his wife. So we all are descendants of the “kerkestapper.”

In the village of Surhuizum a statue was erected many years ago in honor of Cornelis. I was able to photograph it when I visited there once.

Rog Hiemstra

God’s Chore Boy

Many who read this newsletter think fondly about several past and present social activities: Friday Night Pub, square dancing, talent shows, potlucks, concerts, potlucks, Garnet Hill ski weekend, etc. Such socializing opportunities are very important and help make attending MMUUS so wonderful. But, socializing has been very important since this church was formed.

In 1838 through the latter part of the 19th Century, Syracuse was dominated by Calvinists. Presbyterian principles ruled and most of the leading people were Presbyterian. In many ways it was stifling for our ancestors and the Calvinists simply refused to associate with us because we would not accept Trinitarian beliefs. The archives contain reports of how being with each other became crucial. Thus was born lovely and lively Unitarian social evenings of food, entertainment, games, and conversations, church hallmarks that have continued for nearly 12 decades.

Here is the origin of “chore boy” mentioned during the Sam May Day service. It is from the Memoir of Samuel Joseph May, Thomas Mumford (Ed.), Boston: Roberts Brothers, 1873 (available online, p. 232, and attributed to Transcendentalist Amos Bronson Alcott, Sam’s brother-in-law: “Mr. A. B. Alcott was once at Syracuse when Mr. May was engaged from morning until night in errands of mercy, — visiting the sick, burying the dead, helping fugitive slaves and canal boys, and prisoners who wish to reform. When he reached home at evening, and was drawing off the boots from his weary feet, Mr. Alcott said: ‘I have found a new name for you. You are the Lord’s chore boy. You do the Lord’s chores.’ ”

Rog Hiemstra, Archivist

Written on April 17, 2006

New Material on Sam May

Those who attended our Sam May Day service on March 26 heard a wonderful presentation by David Kaczynski. You also heard how fervently Rev. May expressed his own views against the death penalty, with the six reasons why capital punishment should be abolished from his July 25, 1851, New York Daily Tribune article. The more you learn about Sam, the more you realize how fortunate we were to have his heritage as such an important part of our church history.

Thus, in the Sam May web page are three new items for your reading pleasure. One is a wonderful thesis written in 1964 by Catherine Covert Stepanek entitled, Saint Before His Time: Samuel J. May and American Educational Reform, showing another important aspect of Sam’s many contributions to Syracuse. Another is a paper also written by Catherine, entitled, Heretic in Syracuse: Samuel Joseph May, 1845-1871. The third is an address by Catherine given in this church on February 13, 1972, entitled, The Remarkable Mr. May. Dr. Stepanek’s executrix, her daughter Carolyn Holmes, has kindly given us permission to include these three documents on our web page.

Carolyn also loaned me a copy of the Memoir of Samuel Joseph May that her mother owned. This book, a memoir, was published in 1873 and is online. It makes for great reading and although I have only read parts of it, I have already learned so much new about the amazing Sam May. I will share some excerpts at a later date.

Rog Hiemstra, Archivist (written on April 4, 2006)

Some Prestigious Ancestors

We have had some prestigious ancestors. You have already been introduced to Rev. Elizabeth Padgham, our favorite daughter. She and her sister, Clara, were accomplished musicians. From an August, 1879, newspaper clipping, it was noted that Elizabeth played “Hebe” in Gilbert and Sullivan‟s “Good Ship Pinafore” at the old Weiting Opera House in Syracuse. At age 5 and known as “Baby Padgham,” she had a “strong voice and was a thoroughly self-possessed little performer.” She was in several other types of performances and operettas growing up and continuing in musical activities in college. Her father, Amos, who “signed the book” in 1884, was a County Supervisor, and was first elected to our church Board of Trustees in 1889.

Another early leader was Dudley Phelps, who joined the church in 1839. He was a member of the New York Assembly in 1855. He was early opposed to slavery and served as a delegate to the 1848 Free Soil Convention in Buffalo. The Free Soil Party was a short-lived U.S. political party (1840-1856) that was opposed to the extension of slavery into any of the then existing U.S. territories.

Frank Hiscock, who also became a member in 1884, was a prominent Onondaga County Judge. He was an active member of our Board of Trustees from 1919 into the 1930s.

Finally, there is John Wilkinson who became a member of the church in 1839 and was instrumental in its early development. John was Syracuse’s first lawyer, first Post Master, and instrumental in bringing railroads to the Syracuse area. He also came up with the name “Syracuse” for the town, suggesting it based on his knowledge of Syracusa in Italy. His wife, Laura Starr Wilkinson, was an early home economist (called then Domestic Economy) and helped form the first professional home economics association, the National Columbian Household Association, in 1893. One of Sam May’ daughters married a Wilkinson son. Many of you know Jack Wilkinson who graced our church halls for many years, a direct descendant of John.

Rog Hiemstra, Archivist (written on March 6, 2006)

Organizing Historical Preservation Efforts

We are proud to announce that MMUUS has won a small grant ($3200) from the New York State Convention of Universalists to help with preservation of our church archives during the next 12 months. This grant will enable us to purchase archival quality file cabinets, acid free storage containers, archival quality memory scrapbooks, and other archival supplies. In addition, there will be some financial support for the repair and mounting of the Sam May marble tablet. Look for a rededication service later this year. We will be able to purchase some equipment for obtaining an oral history of church memories from people long associated with the church. Volunteers will be welcome for some of these activities.

We also have an archival committee (George Adams, June Card, Mary Louise Edwards, Frank Healy, and Harsey Leonard). Our goal is to develop a record management policy and implement procedures for gathering and preserving information related to the ongoing history of MMUUS. Look for our efforts in the near future.

Finally, if you have not recently looked at the web site I developed on our church history, you are invited to do so as much of the material shown in both the January and February history displays have been included. Remember, too, to read some of the outstanding sermons by past ministers that you can link to from this web site.

A final note: If you have any church-related historical material, contact me to see if it should be included in either the archives at May Memorial or in the archival collection stored at Syracuse University.

Rog Hiemstra, Archivist

Written on January 22, 2006

Rediscovering Our Church History

It has been a real joy and very informative to journey through the ten boxes of material MMUUS already has stored in the Syracuse University archives unit. I am a little over half way through and keep discovering exciting “nuggets” that have helped me feel even more a part of the glorious history that is May Memorial. We, as an institution, as well as each of our past ministers (and many past church members), have made tremendous contributions to the greater Syracuse area and beyond.

On Sunday, February 19, there will be another History display in the Social Hall after the church service. Plan to see it. In addition to some more historical artifacts and another annual scrapbook from many years ago, come see a picture of the most handsome minister we ever had, Rev. Albert Willard Clark, associate pastor of May Memorial, 1902-1904. Look, too, for a special display on Rev. Dr. Samuel Robert Calthrop, our minister from 1868 to 1911. Outstanding preacher, scientist, poet, and athlete, he made a huge mark in Syracuse. Don’t miss it! A brief display on our former church locations and buildings will be included.

Also on display will be a copy of The Children’s Bible, signed by our sixth minister, Rev. Robert Romig, and former RE Director, Dr. Elizabeth Manwell. These bibles were given to all children in the 1940s. It was recently donated by a former member.

Remember, too, the temporary web page that provides photos, information, and links to sermons for all past settled parish ministers, Rev. Elizabeth Padgham (MMUUS’ favorite daughter), and Rev. Dr. Elizabeth Strong, our Minister of Religious Education from 1988 to 2001 and our first settled woman minister. You can see it at the following URL: http://history.mmuus.org/. Finally, look for a handout describing the various ways you can volunteer to be part of preserving our history.

Rog Hiemstra, Archivist

Written on April 2, 2006

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